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What To Do About Piracy?


By Mackubin Thomas Owens, For The Bulletin
Tuesday, April 21, 2009
Piracy, a  scourge that  had been  largely stamped out  in the  19th century, still  flourishes in  those Hobbesian  areas of the world where  order and  the “rule  of law” do not exist. The seizure  of  a  U.S.-flagged  vessel,  the  Maersk  Alabama, earlier this  month and  the subsequent rescue of the ship’s captain by  the U.S.  Navy has alerted Americans to the fact that Somalia  and its  coast is such an area. Ever since the collapse of  the Somali  government in  1991, it  has been a particularly stark  example of  what is now called a “failed state.”

According  to   statistics  provided  by  the  International Maritime Bureau, there were 293 incidents of piracy or armed robbery in  2008, of  which 130  occurred off  the coast  of Somalia and  in the  nearby Gulf of Aden. Of these, about 50 were successful. With the exception of the United States (in the  Maersk   Alabama  incident)   and  the   French,   most governments, shipping  companies and insurers have opted to pay ransoms  amounting to  millions of dollars to free crews and vessels.

What is  to be  done? One  school of  thought argues that we should do little or nothing because the cost of stamping out piracy again  is too  high. They  point out that some 21,000 ships transit  the Gulf of Aden every year and maintain that 50 successful  pirate attacks doesn’t really constitute much of a threat, certainly not one worth expending the resources necessary to  eliminate it.  Ideas on  how we  might  do  so include  arming   crews  or   providing  specialized   armed detachments.  As   Derek  Reveron,   my  Naval  War  College colleague, observes,  the costs  of providing security teams aboard merchant vessels or arming crews and training them to defend the  ship probably  exceed the costs of paying ransom for the rare ship taken.

In addition,  Mr. Reveron argues,  piracy in  this part  of  the  world isn’t  an American problem. He contends that piracy is an annoyance,  but other than offending our sense of freedom of the  seas, it  doesn’t for  the most part affect American shipping. Thus,  focusing on piracy is an example of the tail wagging the  strategic dog. He argues that the Europeans and Asians, who  are quick  to demand U.S. leadership on the one hand and  criticize the United States for its actions on the other, ought  to be  responsible for  dealing  with  pirates here.


But others  point out that piracy is a threat to a peaceful, commercial “liberal  world order.”  For instance, the threat of piracy  has  a  dampening  effect  on  commerce,  raising insurance rates  and other  costs of  transporting goods by sea. Such increases in the cost of commerce are not good any time, but especially during a recession.

Experience seems  to indicate  that a  “liberal world order” does not  arise spontaneously  as the  result of some global “invisible hand,”  but requires  the actions  of  a  powerful state willing  and  able  to  provide  the  world  with  the “collective goods”  of economic  stability and international security. Today, the United States is the only state able to provide either of these beyond its own territory, especially on the  great “commons”  of the sea. Thus, according to this view, the  United States  today must lead the other maritime commercial states  in an effort to end piracy, just as Great Britain did during the 19th century.

But there  are major  practical problems  with doing so. The first is  the vast  sea area,  about four  times the size of Texas, in  which the  Somali pirates  operate. Patrolling an area with  about 1,300 nautical miles of coastline requires a huge commitment  of naval  resources. In  fact, at  any  one time, the  U.S. 5th  Fleet has  five to 10 ships in the area. That commitment is  complemented by  both an EU naval force and a NATO  fleet.   Several  other  countries,  including  China, Russia, India,  Saudi Arabia  and Malaysia,  have  provided naval assets  for anti-piracy operations in the area or will soon do  so.  But  the  area  is  simply  too  large  for  a continuous naval  presence sufficient to deter or defeat the pirates.

Then there  is the political economy of Somali piracy, which has created a network that provides intelligence, sanctuary, funding and  the “mother  ships” that  provide the  pirates with  the   “reach”  they   need  for   their  depredations.

Additionally, the  pirates have  demonstrated  a  remarkable ability to  adapt to  changing circumstances,  avoiding  the Somali coast in order to thwart anti-piracy patrols, docking at ports in other countries to refuel and lay on supplies.

But the  elimination of  piracy is  more a  question of will than of  resources per  se. Piracy  (along  with  the  slave trade) was  crushed in  the 19th  century when the states of Europe, rather than tolerating the practice as they had done in the  17th and 18th centuries, decided to take action. The effort was  led by Great Britain, with the Royal Navy as the primary instrument. What made the actions successful was the determination of  Great Britain  and others  to  attack  the source of  piracy. The  Royal Navy  in particular  not  only captured and  sank pirate  ships, but  also attacked  pirate sanctuaries, destroying their bases.


In the 19th century, the United States also played a role in ending the  piratical forays  of the Barbary States of North Africa. This  is one  of the  reasons why it has been nearly two centuries since pirates last attempted to seize a vessel flying the American flag.

After losing  the protection of Great Britain as a result of America’s Declaration  of Independence,  American ships were preyed upon  by the Barbary States — Algiers, Tunis, Morocco and Tripoli  (today’s Libya).  Like the Europeans during the same period  (and most maritime states today), the Americans deemed the cost of military action too high and opted to pay “tribute” to  the Barbary  States. But the demands for these bribes kept  growing while  the seizure  of U.S.  ships only increased.

Congress authorized the construction of several frigates and President Thomas  Jefferson  dispatched  them  in  1801  for “policing actions”  in the  Mediterranean after the pasha of Tripoli declared  war on  the United States. During the next several years,  the fledgling  American Navy  bombarded  the harbors of  Algiers, Morocco  and Tunis,  or threatened them with bombardment. As a result of these actions, these states agreed to  cease cooperating  with Tripoli.  But  the  pasha remained defiant.

In 1804,  a naval force under Captain Stephen Decatur boldly sailed into  Tripoli  harbor,  where  he  set  fire  to  the captured  USS   Philadelphia,  later   rescuing  its   crew, bombarding the  fortified town and boarding the pasha’s own fleet where it lay at anchor. In April 1805, Captain William Eaton  led   an  expedition   consisting  of  U.S.  Marines, mercenaries and  Arab rebels across many miles of desert to take Tripoli’s  second city,  Derna,  by  surprise,  largely ending the  depredations of the Barbary pirates against U.S. ships in the Mediterranean.

To adopt  such an  approach to  piracy today, however, would require  a  return  to  a  distinction  in  the  traditional understanding of  international law, one that did not extend legal protections  to individuals  who do  not deserve them.

This  distinction   was  first   made  by   the  Romans  and subsequently incorporated  into international  law by way of medieval  and  early  modern  European  jurisprudence,  e.g. writings on  the law  of nations  by such  authors  as  Hugo Grotius and Emer de Vattel.

The  Romans   distinguished  between   bellum,  war  against legitimus  hostis,  a  legitimate  enemy,  and  guerra,  war against latrunculi — pirates, robbers, brigands and outlaws — “the common enemies of mankind.” The former, bellum, became the standard  for interstate  conflict and  it is here that the Geneva  Conventions and  other  legal  protections  were meant to  apply. They  do not  apply to the latter, guerra — indeed, punishment  for latrunculi  traditionally  has  been summary execution,  although the  extreme punishment was not always  exacted.  The  point  is  that  until  recently,  no international code has extended legal protection to pirates.

As Grotius wrote in Mare Librum (The Free Sea), “all peoples or their  princes in  common can  punish pirates and others, who commit derelicts on the sea against the law of nations.”

And more  forcefully, Vattel wrote in his 1738 treatise, The Law of  Nations, that “legitimate and formal warfare must be carefully distinguished  from those illegitimate or informal wars, or  rather predatory  expeditions, undertaken,  either without lawful  authority, or  without  apparent  cause,  as likewise without  the usual  formalities and  solely with a view to plunder.”

Once this  distinction is  revived, it opens the way for the only real  way to  stamp out piracy, as was done in the 19th century: the  use of  force to  wipe out  the pirate  lairs.

Under  the   old  understanding   of  international  law,  a sovereign state  has the  right to  strike the  territory of another if  that state is not able to curtail the activities of latrunculi.

As John Locke understood, pirates are in a “state of nature” relative to political society. And political society has the right to defend itself against such individuals:  “That, he  who has  suffered the  damage has  a right to   demand in  his own  name and  he alone  can remit:  the damnified person  has this  power  of  appropriating  to himself the  goods or  service of the offender, by right of self-preservation, as every man has a power to punish the crime,  to prevent its being committed again, by the   right he  has of  preserving all  mankind and doing all reasonable things  he can in order to that end: and thus  it is,  that every  man, in  the state  of nature, has a  power to  kill a  murderer, both  to deter  others  from doing  the   like  injury,   which  no   reparation  can  compensate,  by  the  example  of  the  punishment  that attends it  from everybody  and also to secure men from   the attempts of a criminal, who having renounced reason, the common  rule and  measure God hath given to mankind, hath, by  the unjust  violence  and  slaughter  he  hath  committed upon  one, declared  war against  all mankind, and therefore may be destroyed as a l[i]on or a t[i]ger, one of those  wild savage  beasts, with whom men can have no society nor  security: and  upon this  is grounded  that great law of nature, Who so sheddeth man’s blood, by man  shall his blood be shed.”

The United States acted in accord with this understanding in the early  19th century.  In response  to raids from Spanish Florida by  Creeks, Seminoles,  and escaped  slaves, Gen. Andrew  Jackson,   acting  on   the  basis  of  questionable authority, invaded  Florida, not  only attacking and burning Seminole villages  but also  capturing a Spanish fort at St. Mark’s. He also executed two British citizens whom he accused of aiding the marauders.

Most  of   President  James   Monroe’s  cabinet,  especially Secretary of  War John  Calhoun, wanted  Jackson’s head, but Secretary of  State John  Quincy  Adams  came  to  Jackson’s defense. He  contended that  the United  States  should  not apologize for  Jackson’s pre-emptive  expedition  but  should insist that Spain either garrison Florida with enough forces to prevent  marauders from  entering the  United  States  or “cede to  the United  States a  province, which is in fact a derelict, open to the occupancy of every enemy, civilized or savage, of  the United  States and serving no other earthly purpose than  as a  post of annoyance to them.” As Adams had written earlier,  it was  his opinion  “that  the  marauding parties ought  to be  broken up immediately.” As John Gaddis has observed,  Adams believed  that the United States “could no  more  entrust  [its]  security  to  the  cooperation  of enfeebled neighboring states than to the restraint of agents controlled, as a result, by no state.”

Unfortunately, we  have permitted  legalism and  moralism to twist our  understanding of the “rule of law” into something that Grotius, Vattel, Locke, or the Founders would no longer recognize. For  instance, European  navies have been advised to avoid  capturing Somali  pirates since under the European Human Rights  Act, any  pirate taken  into custody  would be entitled to  claim refugee  status in a European state, with attendant legal rights and protections. Americans must understand that if we really wish to root out piracy today,  we must  be willing to take strong steps. But these steps  will require  us to change the current mindset, which does  not distinguish  between war  against legitimate enemies and  war against  “the common  enemies of  mankind,” which include not only pirates but also terrorists.

Mackubin T.  Owens is  a Senior  Fellow of  FPRI, editor  of Orbis and  Associate Dean  of Academics  for Electives  and Directed Research and Professor of National Security Affairs at the Naval War College, Newport, R.I.



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